The results for the believer or unbeliever are eternal in good or in evil. God the Father forms a new family in, by, and for Christ. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. (Psalms 132:1-18) Then they wanted to make Him a king. If He spoke the truth, they were blasphemers. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. Details are not called for now, but just the outline of the truth. (VersesJohn 3:20-21; John 3:20-21). It implies, also, that it will continue to remain on him. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." And they haven't even carefully read what John 3:18 itself says. It will abide or dwell there as its appropriate habitation. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. It implies, also, that it will continue to remain on him. 42). 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. The Jews, with all their privileges, were strangers here. Disbelief is regarded in its active manifestation, disobedience. Such was the grace that God was displaying in Him, the true and full expresser of His mind. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. What sayest thou of thyself? Thus it is not only the person of our Lord viewed as divine, and coming down into the world. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Why is John 3:16 the most famous verse in the Bible? This is the marked effect on the third day (ver. Copyright 2023, Bible Study Tools. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. The present tense. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. The Spirit of God uses that word; it is thus invariably in conversion. "Whoever believes in the Son has eternal life". Beholding Him as He walked, he says, Behold the Lamb of God! The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. This He does in verses 16-19. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. "Whosoever believeth that Jesus is the Christ is born of God." How, indeed, could it be stayed within narrow limits? If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. This is indispensable; for God is a Spirit, and so it cannot but be. This testimony differs from the rest in having a more permanent character. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. Later He was determined to be Son of God with power by resurrection of the dead. of Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Nor could any question be more momentous. Compare Romans 1:5, the obedience of faith. So it's only really news when a great musician or band puts out a turgid stinker. Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. The allusion to the fig-tree confirms this. Bridgeway Bible Commentary. He acts as such. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. On this basisJohn 7:1-53; John 7:1-53 proceeds. Blessed servant he of an infinitely blessed and blessing Master! (John 3:36 KJV). (b) Midrash Ruth, fol. Salem Media Group. Heavenly things, therefore, could not but be natural to Him, if one may so say. It is not denunciation, but the most solemn sentence in the calmest manner. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. And he saith, I am not. There is no more powerful way to deliver this message than to let John 3:16 speak for itself. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. So in the baptism with the Holy Ghost, who would pretend to such a power? We have had his name introduced into each part of the preface of our evangelist. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. But even this sufficed not: the Son of man must be lifted up. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Clarke's Commentary. John 7:6-8) They belonged to the world. It is not here spoken of as coming upon them, or as passing from them. In the Word was life, and the life was the light of men. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. There He supposes His full rejection and death. Since God is the one who grants that we believe (Phil. He tells Philip to follow Him. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. More correctly, as Rev., obeyeth not. The last two views are more common. Use this table to get a word-for-word translation of the original Greek Scripture. Published by at February 16, 2022. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! It was not so. And they do. . Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Except one were born of water and of the Spirit, he could not enter the kingdom of God. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. And so, in fact, it was and is. (ver. God wants people to be saved . Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. There is but one unfailing test the Son of God God's testimony to Him. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. The close of the chapter shows us the Lord in Galilee. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . For them, Israel, or the world, all is over. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. THE HOLY BIBLE, NEW INTERNATIONAL This is the truth; but the Jews had the law, and hated the truth. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
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